Advances in optically stimulated luminescence dating have now provided the time resolution necessary to refute these explanations.
However, for improvements in dating methods to have a revolutionary impact on the archaeology of early modern human evolution, the correction of these flawed narratives can only be regarded as a first step.
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and October—were Vendémiaire (meaning “vintage”), Brumaire (“mist”), Frimaire (“frost”), Nivôse (“snow”), Pluviôse (“rain”), Ventôse (“wind”), Germinal (“seedtime”), Floréal (“blossom”), Prairial (“meadow”), Messidor (“harvest”), Thermidor (“heat”), and Fructidor (“fruits”). Each of the 360 days in the year was named for a seed, tree, flower, fruit, animal, or tool, replacing the saints’-day names and Christian festivals.
Among the notable historical events marked by the republican calendar were the consolidation of the Revolutionary government on 14 Frimaire, year II (December 4, 1793), legislation that accelerated the on 22 Prairial, year II (June 10, 1794), the arrest of Robespierre and the Thermidor Reaction on 9 Thermidor, year II (July 27, 1794), the insurrection of the sansculottes on 1 Prairial, year III (May 20, 1795), and the various coups d’état that marked the ascendancy of the In late 18th-century France, with the approach of the French Revolution, demands began to be made for a radical change in the civil calendar that would divorce it completely from any ecclesiastical connections.
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Transitions to the Howiesons Poort Industry and other early modern human cultural phases have conventionally been explained as direct or indirect responses to major climatic and ecological fluctuations.
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